Pojman essay

> (Abbreviated version) In Metaphysics and the Postmetaphysical Age, pp. 163-78. Ed. Ulrich Meixner. Proceedings of the 22nd International Wittgenstein Symposium. Vienna: Öbv & Hpt, 2001. 
> (Revised version) In Analytic Philosophy without Naturalism, ed. A. Corradini, S. Galvan, and E. J. Lowe, Routledge Studies in Contemporary Philosophy (New York: Routledge, 2006), pp. 97-133.
> “Naturalismo y cosmología,” in Dios y las cosmologías modernas, pp. 49-99. Ed. Francisco José Gil. Madrid: Biblioteca de Autores Cristianos, 2005.

Thank you for describing the difference between self-actualisation (SA) and self-transcendence ST).
I agree: Surely, ST is radically different from SA . It is like a quantum leap in maturation.
I used to be an atheist for 30 years. But after 30 years of Yoga and experiencing transcendental, divine love in interpersonal love, I returned to worshipping Christ, in particular his two brilliant commandments:
Love God with all your being and your neighbour as yourself.
I strongly disagree with your rejection of religion in regards to SA.
I would even go as far as to claim with a kind of ‘arrogant humility’ that without religion, that is transcendental faith in a personal but cosmic transcendental lover (God), one cannot experience the highest form of self-transcendence in becoming the humblest servant or instrument of God.
Humillimus Servus, Soli Deo Gloria (Your humblest servant, God’s alone is the glory.

Pojman essay

pojman essay


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